Hellenic Focusing Center, 2nd World Conference on Focusing-Oriented Psychotherapies "Living the Practice"
"The Inner Experiential Journey of the Hellenic FOT Practice, as traced by Ulysses' Narrative"

When on slide number 8, you can also watch a YouTube video (link) about Cavafi's poem "Ithaca".

(scroll down for)

References (Pavlos Zarogiannis):

  • Benjamin, W. (1973). Theses on the philosophy of History. In: Illuminations. London: Fontana/Collins, pp.255-66
  • Butler, J. (2005). Giving an account of oneself. Feldham Univesrity Press
  • Critcley, S. (1999). Ethics-Politics-Subjectivity. Essays on Derrida, Levinas and contemporary French thought. London and New York: Verso
  • Dilthey, W. (2010). Η γένεση της ερμηνευτικής. Αθήνα: Ροές
  • Dreyfus, H.L. & Rabinow P. (1987). Michel Foucault. Jenseits von Strukturalismus und Hermeneutik. Frankfurt am Main
  • Gadamer, H.G. (1990 Bd.1/1993 Bd.2). Wahrheit und Methode. Tuebingen: Mohr Siebeck
  • Gendlin, E.T (1996). Focusing-Oriented Psychotherapy, A manual of the Experiential Method. New York: The Guilford Press.
  • Gendlin, E.T (2003). Focusing. London: Random House/Rider
  • Θεοδωροπούλου, Μ. (2004). Στα γλωσσικά μονοπάτια του φόβου. Ψυχισμός και γλώσσα. Αθήνα: Νήσος
  • Frank, M. (1983). Was ist Neostrukturalismus? Frankfurt a. M.: Suhrkamp Verlag
  • Foucault, M. (1987). Η αρχαιολογία της γνώσης. Αθήνα: Εξάντας
  • Foucault, M. (2008). Οι λέξεις και τα πράγματα. Μια αρχαιολογία των επιστημών του ανθρώπου. Αθήνα: Γνώση
  • Kerr, F. (1997). Theology after Wittgenstein. London: SPCK
  • Lacoue-Labarth, P. (1991). The response of Ulysses. In: E. Cadava, P. Connor & J. L. Nancy (eds) (1991). Who comes after the subject? London and New York: Routledge
  • Levinas, E. (1999). Die Spur des Anderen. Untersuchungen zur Phaenomenologie und Sozialphilosophie. Freiburg/Muenchen: Karl Alber Verlag Gmbh
  • McIntosh, M. A. (1998). Mystical Theology. The integrity of spirituality and theology. Massachutes: Blackwell Publishers Inc.
  • Rogers, C. R (1951). Client-centered therapy. Its current practice, implications, and theory. Boston: Houghton and Mifflin.
  • Rogers, C. R (1959). A theory of therapy, personality, and interpersonal relationships, as developed in the client-centered framework. In: Koch, S. Psychology. A study of science. Vol. III: Formulations of the person and the social context. (pp. 184-256). New York: McGraw Hill.
  • Romilly, J.de (1991). Patience, mon coeur! L’essor de la psychologie dans la literature Grecque Classique. Paris: Societe d’ edition Les Belles Lettres. Romilly, J.de (1992).Βάστα καρδιά μου! Η ανάπτυξη της ψυχολογίας στα αρχαία Ελληνικά Γράμματα. Αθήνα: Άστυ

References (Anna Karali):

  • Bundschuh-Müller, K. (2004). Mindfulness and acceptance in person-centred and experiential psychotherapy. Available at: http://www.focusing.org
  • Crawford, S. (2008). Experiential Focusing and Twelve Step Recovery Work (to be contacted in Stefanbc2@yahoo.com)
  • Elkins, D.N., (2005) in Sperry, Len (Ed); Shafranske, Edward P. (Ed)
  • Gendlin, E.T. (1970). Research in psychotherapy and chemotherapy: Research problems and the relationship between psychological and physiological variables. Paper presented at the National Institute of Mental Health Conference on Schizophrenia http://www.focusing.org/gendlin/docs/
  • Gendlin, E.T. (1973). Experiential psychotherapy. In R. Corsini (Ed.), Current psychotherapies (pp. 317-352). Itasca, IL: Peacock.
  • Gendlin, E.T., Grindler, D. & McGuire, M. (1984). Imagery, body, and space in focusing. In A.A. Sheikh (Ed.), Imagination and healing, pp. 259-286. Farmingdale, NY: Baywood From: http://www.focusing.org/gendlin/docs/gol_2226.html
  • Gendlin, E.T. (1984). The client's client: The edge of awareness. In R.L. Levant & J.M. Shlien (Eds.), Client-centered therapy and the person-centered approach. New directions in theory, research and practice, pp. 76-107. New York: Praeger.
  • Gendlin, E.T. (1990). The small steps of the therapy process: How they come and how to help them come. In G. Lietaer, J. Rombauts & R. Van Balen (Eds.), Client-centered and experiential psychotherapy in the nineties, pp. 205-224. Leuven: Leuven University Press.
  • Gendlin, E.T. (1996). Focusing-oriented psychotherapy: A manual of the experiential method. New York: Guilford.
  • Gendlin, E.T. (1997). A process model. New York: The Focusing Institute
  • Gendlin, E.T. (1999). Implicit entry and focusing. The Humanistic Psychologist, 27, 1, 80-88. From http://www.focusing.org/gendlin/docs/gol_2032.html
  • Gendlin, E.T. (2000). When you feel the body from inside, there is a door. In Jeffrey K. Zeig (Ed.), The evolution of psychotherapy: A meeting of the minds. Phoenix, AZ: The Milton H. Erickson Foundation Press. From http://www.focusing.org/gendlin/docs/gol_2232.html
  • Gendlin, E.T. (2006). Psychology of Trust and Feeling Conference, Templeton Lecture, Stony Brook University, November 17-18, 2006 http://www.focusing.org/gendlin_templeton.html
  • Hanh, T. N. (1991). Peace is every step: the path of mindfulness in everyday life. London: Rider
  • Homer. The Odyssey. Translated by Rieu E. V. (2003). New York: Penguin
  • Ikemi, A. (2000). Presence, Existence and Space: Key Concepts in Focusing-Oriented Psychotherapy (Paper presented in the 2000 International, in Germany)
  • Jung, C.G. (2009). The Red Book. Translated by Mark Kyburz, John Peck, Sonu Shamdasani New York: The Philemon Foundation & W.W. Norton & Co.
  • Leijssen M. (2008). Psychotherapy, as search on and care for the soul (Paper presented in the PCEPC Conference, in Norwich, U.K.)
  • Lincoln, P. (2007). Focusing and the tradition of Christian spirituality (Paper presented in the East Anglia University’s Colloquium, Norwich, U.K.)
  • Rogers, C.R. (1980). A way of Being. Boston: Houghton Mifflin.
  • Sperry, Len (Ed); Shafranske, Edward P. (Ed), (2005). Spiritually oriented psychotherapy, (pp. 131-151). Washington, DC, US: American Psychological Association, ix, 368 pp.
  • Wiltschko, Johann. (1994). Focusing Therapy: Some fragments in which the whole can become visible (Paper presented at the IIIrd International Conference on Client-Centred and Experiential Psychotherapy, Gmunden, Austria).

References (Nikolaos Kypriotakis):

  • ΥΠΔΒΜΘ, Παιδαγωγικό Ινστιτούτο (2008). Ομήρου Οδύσσεια. Μετάφραση: Δ. Ν. Μαρωνίτη. Αθήνα: ΟΕΔΒ
  • Μαρωνίτης Δ. Ν. (1984). Αναζήτηση και νόστος του Οδυσσέα. Η διαλεκτική της Οδύσσειας. Αθήνα: Κέδρος
  • Κακριδής Ι. Θ. (1985). Το μήνυμα του Ομήρου. Αθήνα: Βιβλιοπωλείο της "Εστίας"
  • Romilly Jaqueline de (1997). "Βάστα καρδιά μου". Η ανάπτυξη της ψυχολογίας στα Αρχαία Ελληνικά Γράμματα. Αθήνα: Το Άστυ
  • Snell Bruno (1984). Η ανακάλυψη του πνεύματος. Ελληνικές ρίζες της Ευρωπαϊκής σκέψης. Αθήνα: Μορφωτικό Ίδρυμα Εθνικής Τράπεζας
  • Steiner George, Fagles Robert (Eds) (1965). Homer. A collection of critical Essays. Englewood Cliffs, N. J.: Prentice-Hall, Inc.
  • Fowler Robert (Ed) (2004). The Cambridge Companion to Homer. Cambridge: Cambridge University Press